Genesis 2:24 speaks of leaving & cleaving as a man’s responsibility when he takes a wife to himself. It is interesting to note from the English perspective that the word “cleave” offers two distinct meanings. Both are verbal: one means to adhere to and the second means to divide or split asunder. The Hebrew word “dabaq” signals “to cling to”, “to be joined to” and the Latin “adherebit” confirms this. The second English meaning apples to the “leaving” part – for a man does divide from his father and mother to form a new union. Marriage really is the Big Cleaver and thank God for it.
Spurgeon on War
“Long have I held that war is an enormous crime: Long have I regarded all battles as but murder on a large scale” (from – “India’s Ills and England’s Sorrows,” September 6, 1857, Music Hall, Royal Surrey Gardens).
Barbaric Cosmology
The idea that morality can be simply derived from natural reason is barbaric to say the least. We could apply the source of morality to anything apart from God, and frankly the idea would still be ultimately barbaric. It is a monumental leap of vain imagination for anyone to consider (as most cosmologists do) that the universe arose from nothing, and that this “nothing” in turn was certain to give rise to something. As Maria sang, “nothing comes from nothing, nothing ever could; so somewhere in my youth or childhood, I must have done something good.” (from Sound of Music). Pathetic theology, to say the least, but she makes a connection. The only way something comes from nothing is if God does it. To think that some random process spontaneously explodes out of nothing is intellectual folly, nevertheless it is indulged in persistently.
Cosmology refers to origins – origins of the universe. Darwin hypothesized about origins. His followers continue the tradition. Uncertainty marks their work. If science is supposed to convince – it has not done a good job here.
Real Pulpit Power
It is not enough to have light & knowledge – We must have the Holy Spirit & his power. We must never settle for less than this, both in our private personal lives, and in the public pulpit.
Proper Pulpit Decorum
The pulpit has become the place for men to glory in, and unless this changes – the ministry is in danger. Rather we preachers must view the pulpit as the place where we are brought to feel our nothingness and insignificance.
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