“For just as our eyes, when dimmed with age or weakness or by some other defect, unless aided by spectacles, discern nothing distinctly; so, such is our feebleness, unless Scripture guides us in seeking God, we are immediately confused.” (Calvin, Institutes I. 14. 1)
Three in One – One in Three
“I cannot think on the one without quickly being encircled by the splendor of the three; nor can I discern the three without being straightway carried back to the one.” Gregory of Nazianzus
Calvin admired this saying of Gregory’s and I confess I like it too (see Institutes I. 13. 17).
An Orthodox Catechism (2)
Here are the next 2 questions in An Orthodox Catechism. These begin the first part of the Catechism focusing on Man’s Misery.
Q.3. From what source do you know your misery?
A. From the Law of God
Q.4. What does the Law of God require of us?
A. That which Christ summarily teaches us, Matthew 22:37–40. You shall love the Lord your God with all your heart, with all your soul, and with all your mind, and with all your strength. This is the first and great commandment; and the second is like it, You shall live your neighbor as yourself. On these two commandments hang the whole Law and the Prophets.
Inward Persuasion
According to Calvin in his Institutes (1.8.13), Scripture will ultimately suffice for a saving knowledge of God only when it’s certainty is founded upon the inward persuasion of the Holy Spirit…those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
The Witness of the Spirit
The testimony of the the Holy Spirit is more excellent than reason or nature. General revelation leads us only so far but no further – that there is a God. God alone is a perfect witness of himself in his Word, and his Word only finds acceptance in our minds and hearts when it is sealed by the inward witness of the Spirit. The sheep hear the voice of the Shepherd and they follow him.
I like how Calvin put it: “those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture indeed is self-authenticated; hence , it is not right to subject it to proof and reasoning. And the certainty it deserves with us it attains by the testimony of the Spirit. For even if it wins reverence for itself by its own majesty, it seriously affects us only when it is sealed upon our hearts through the Spirit. Therefore, illumined by its power, we believe neither by our own nor by anyone else’s judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men. We seek no proofs, no marks of genuineness upon which our judgment may lean, but we subject our judgment and wit to it as to a thing far beyond any guesswork!”
- « Previous Page
- 1
- …
- 23
- 24
- 25
- 26
- 27
- …
- 41
- Next Page »