Augustine lays down a simple principle for providence. He says, “nothing is more absurd than that anything should happen without God’s ordaining it because it would then happen without a cause.” In other words, God is the cause alone of all things and he maintains all things.
Three in One – One in Three
“I cannot think on the one without quickly being encircled by the splendor of the three; nor can I discern the three without being straightway carried back to the one.” Gregory of Nazianzus
Calvin admired this saying of Gregory’s and I confess I like it too (see Institutes I. 13. 17).
The Witness of the Spirit
The testimony of the the Holy Spirit is more excellent than reason or nature. General revelation leads us only so far but no further – that there is a God. God alone is a perfect witness of himself in his Word, and his Word only finds acceptance in our minds and hearts when it is sealed by the inward witness of the Spirit. The sheep hear the voice of the Shepherd and they follow him.
I like how Calvin put it: “those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture indeed is self-authenticated; hence , it is not right to subject it to proof and reasoning. And the certainty it deserves with us it attains by the testimony of the Spirit. For even if it wins reverence for itself by its own majesty, it seriously affects us only when it is sealed upon our hearts through the Spirit. Therefore, illumined by its power, we believe neither by our own nor by anyone else’s judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men. We seek no proofs, no marks of genuineness upon which our judgment may lean, but we subject our judgment and wit to it as to a thing far beyond any guesswork!”
For Whom Did Christ Die
Here is John Owen’s Argument for Particular Redemption. Still unanswerable!!!
The Father imposed His wrath due unto, and the Son underwent punishment for, either:
- All the sins of all men.
- All the sins of some men, or
- Some of the sins of all men.
In which case it may be said:
- That if the last be true, all men have some sins to answer for, and so, none are saved.
- That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth.
- But if the first be the case, why are not all men free from the punishment due unto their sins?
You answer, “Because of unbelief.”
I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!”
Pursuing God
Saul pursued David relentlessly – never giving up. He did it out of envy & jealousy. We should pursue our Lord relentlessly, but out of love & affection & gratitude.
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