According to Calvin in his Institutes (1.8.13), Scripture will ultimately suffice for a saving knowledge of God only when it’s certainty is founded upon the inward persuasion of the Holy Spirit…those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
An Orthodox Catechism (1)
Here are the first two questions of the Orthodox Catechism. These two questions form the introduction to the catechism.
Q.1. What is your only comfort in life and death?
A. That both in soul and body, whether I live or die, I am not my own, but belong wholly unto my most faithful Lord and Savior, Jesus Christ. By his most precious blood fully satisfying for all my sins, He has delivered me from all the power of the devil, and so preserves me, that without the will of my heavenly Father not so much as a hair may fall from my head. Yes, all things must serve for my safety and by His Spirit, also He assures me of everlasting life, and makes me ready and prepared, that from now on I may live to him.
Q.2. How many things are necessary for you to know that, enjoying this comfort, you may live and die happily?
A. Three. The first, what is the greatness of my sin and misery. The second, how I am delivered from all sin and misery. The third, what thanks I owe to God for this delivery.
Evangelical Cause from the Refomation to the Great Awakening
As we come to this subject, the Evangelical Cause from the Reformation to the Great Awakening, it would be right, firstly, to ask the question, why start with the Reformation and why end with the Great Awakening? Surely, Evangelicals existed before and after such great events. The answer is, of course they did and still do. So why these two as starting point and end? The answer is, because these two events (the Reformation and the Great Awakening) were events of such singular magnitude. There have simply been no other events like them in the history of the Christian Church. Second, why is it necessary to speak about the Evangelical cause? Surely, Evangelicals know who they are and what they believe. It is sad to have to remind ourselves that this is no longer true. Most Christians do not know who they are or what they believe or where they have come from. This was not the case during the Reformation, through the Puritan Age and on to the Great Awakening. The Christians of those times knew precisely who they were and what they believed. The word evangelical has come under scrutiny for good and for bad in recent times. In fact, more than any other time, Evangelicals themselves, do not seem to know what it means to be evangelical. If this is the case, and I am convinced it is, then this is a very important issue. [Read more…]
Barbaric Cosmology
The idea that morality can be simply derived from natural reason is barbaric to say the least. We could apply the source of morality to anything apart from God, and frankly the idea would still be ultimately barbaric. It is a monumental leap of vain imagination for anyone to consider (as most cosmologists do) that the universe arose from nothing, and that this “nothing” in turn was certain to give rise to something. As Maria sang, “nothing comes from nothing, nothing ever could; so somewhere in my youth or childhood, I must have done something good.” (from Sound of Music). Pathetic theology, to say the least, but she makes a connection. The only way something comes from nothing is if God does it. To think that some random process spontaneously explodes out of nothing is intellectual folly, nevertheless it is indulged in persistently.
Cosmology refers to origins – origins of the universe. Darwin hypothesized about origins. His followers continue the tradition. Uncertainty marks their work. If science is supposed to convince – it has not done a good job here.
Sight & Worship
Just let the eye see Christ – & we will repent & despise ourselves as Job (Job 42:5, 6)