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Bethel

Bible - Based
Christ - Centered
Missions - Minded

The Head of this Church:
JESUS CHRIST

 

 

 

 

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Doctrine or Experience
 

By Russ Atmore

The appeal to personal experience is one of the ways that persons justify their behavior. Modern society appeals to adults to exercise judgment with respect to allowing their children to see “restricted” movies. This judgment is at the discretion of the adult, and at the expense of both God and the child. This so-called appeal “appeals“ to adults because it allows them to feel good about making an important decision, and because we think that we are adults, we, therefore must be discerning. This is nothing but the spirit of our times, and it certainly does not have the approval of God.  The book of Judges condemns men and women regularly because, ”every man did what was right in his own eyes” (Judges 17:6 cf: Deut. 12:8). It is very difficult to argue against personal experience, and even more so in the spiritual realm. Such individuals are closed to discussion, and often display an attitude that is not teachable. People often use their personal experience to defend something in the Bible. Personal experience is not the final arbiter in biblical decision-making – the Bible is.

What does the Bible say regarding these things. It is probably easier to understand the difference between these two terms by using the words, “objective and subjective.” Doctrine is objective and experience is subjective. We must always subject our experience to the objective Word of God. Why do we say this? We say this, because the Bible is our authority. Even when our experiences are in accord with Scripture, it is still the Word that takes precedence over our experiences. Jesus said, that “heaven and earth would pass away, but His Word would never pass away” (Matthew 24:35), which effectively means that the Bible will stand for eternity.

The word “doctrine” simply refers to what the Bible teaches about a particular subject. Doctrine may either be broad or narrow. For example, the doctrine of God would be broad, and the doctrine of God’s eternal decrees would be narrow. The narrow fits into the broader framework, and would apply to all aspects of biblical doctrines. The Holy Spirit would be broad, the gifts of the Spirit narrow, and the gift of giving, even narrower still. In other words, doctrine may be broken down into specifics. All of it is related to the Word of God.  The Bible is doctrine. It is obvious that people will differ and disagree over doctrine. Some doctrines will be held by all Christians, and others will be of secondary importance, and may well involve dispute. Disputes over secondary issues are fruitless, and largely lead to ineffectiveness in the Christian life. There can be no debate over the fundamentals of the faith.

The spirit of charity must prevail in all disagreements. We know that as evangelicals, we will be in serious disagreement with the Methodists, Anglicans or Romans Catholics, simply because we differ on the fundamentals, nevertheless, to treat someone else with antagonism and hatred is simply untenable for a Christian. Let us beware of this attitude. Ultimately, doctrine or experience relates to the definition of what is a Christian. The ecumenical movement claims experience as the final judge. They say, let us not divide over issues – love is what counts. Let us forget the fundamentals,  and unite on other common experiences, they say. Evangelicals can never share the same ground as ecumenicals. We believe the Bible – it is God’s Word. Ecumenicals do not believe the Bible. They reject the inspiration of Scripture. It is not God’s final word to man – He speaks in other ways. He might speak through the Dalai Lama, or through the Moslems. This is not what we believe. We believe the Bible. If our definition of what constitutes a Christian differs from the ecumenical, then by that definition, we are saying that they are not Christians. This will not be accepted by them, but will be seen as uncharitable. Nevertheless, the Bible makes this solid distinction, and because it does, we must regard it in this way also. Only let our spirit always be that of charity towards those we differ with. We may hate the unbeliever’s doctrine and respond vehemently against it, but to hate the individual is sin. The Bible urges us to avoid false doctrine (Romans 16:17-20).

Doctrine is important, in fact, it is crucial. Your experiences must be subjected to the test of Scripture. If it is outside the scope of Scripture, drop it as a means of defense. Mature Christians are able to discern these things. The writer to the Hebrews says, “solid food is for the mature, who by constant use, have trained themselves to distinguish good from evil” (Hebrews 5:14). Constant work in the Bible leads to maturity in spiritual things. The ability to counsel with wisdom comes from long exposure to the Bible, not just from experience. Speaking only from experience might be contrary to the Bible. So be careful about claiming your experience as the final be all and end all. Only the Word of God stands for all eternity, and therefore, can be relied upon at all times (2 Timothy 3:16,17).

Is doctrine more important than experience? You bet it is. Start learning the doctrines of Scripture today. Disagree charitably with all those you disagree with. Distinguish between those who love the truth of the Word, and those who reject it. Accept fellow evangelicals with whom you disagree with. Love them for Jesus’ sake. Reject false doctrine, love the truth, proclaim the truth.